In what most scholars believe to be a reaction to the increased number of Muslims relocating to France after the terrorist attacks of September 11th, the French Government decided to place a ban on “conspicuous signs” of religious affiliations in pre-college public schools on March 15th, 2004. Although the French government instituted a ban on all noticeable religious symbols (such as Jewish skullcaps, large Christian Crosses, Muslim Turbans, etc…) that “conspicuously manifest students’ religious affiliations,” the press dubbed the provision as “The Law against the Veil.” In Joan Scott’s novel, Politics of the Veil, she believed French legislators used the ban as means to secure nationalism rather than eliminate the fear of terror and unjustly introduced a law without considering Islamic tradition. The veil was viewed as a form of (gender) nonconformity, making it evident that the French government’s choice was in accordance with traditional Western thought regarding which gender and sexuality norms should be upheld by women in Western society.
language | english | |
wordcount | 1211 (cca 3 pages) | |
contextual quality | N/A | |
language level | N/A | |
price | free | |
sources | 0 |
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